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"Report 176" refers to a specific entry within Shaykh Tusi's abridged version of Rijal al-Kashshi . In academic citations, reports are typically identified by their . However, it is crucial to note that the report can also be referenced by its page number in various printed editions .
The standard applied is textual consistency. The content of Report 176 is cross-referenced with established Quranic principles regarding monotheism ( tawhid ) and the finality of prophethood.
How modern utilize this report in advanced Rijal studies. Share public link
: While Rijal al-Kashshi is a foundational work of biographical evaluation ( ilm al-rijal ), some scholars note that individual narrations should be scrutinized for their chain of transmission ( isnad ) before being taken as absolute historical fact. رجال الكشي.pdf Rijal Al Kashi Report 176
To the untrained eye, Ali ibn Abi Hamza appears to be a major figure. He narrates from Imam Musa al-Kadhim (as) and Imam Ali al-Rida (as). He is present in numerous chains of transmission. But Rijal Al-Kashi Report #176 exposes the danger of relying solely on presence.
In the report, the Imam utilizes severe language, invoking curses ( la'nah ) and declaring disassociation ( bara'ah ) from those who misrepresent his status.
"It was narrated from Hisham ibn Salim, from Habib al-Sijistani, that Abu ‘Abdillah (Imam Ja’far al-Sadiq, peace be upon him) said concerning a group of people: 'They are neither believers nor disbelievers... those who doubt (or hesitate) regarding Ali (as).' Then (the Imam) mentioned a people who claimed to follow the Imams but rejected some of their commands. The Imam said: 'They are the worst of creatures... They are the dogs of the people of Hell.'" "Report 176" refers to a specific entry within
The text records a discussion involving a group of scholars debating the credentials of Mughira bin Sa’id and his status as a liar and heretic.
Scholars today use these reports to navigate complex historical events, such as the peace treaty of Imam Hasan , to understand the nuanced political and religious allegiances of the time.
The report highlights a confrontation or a definitive statement made by the Imam regarding a group of individuals practicing ghuluww . The standard applied is textual consistency
Within this dense compendium of biographical evaluations, one specific entry has sparked centuries of debate, reconciliation attempts, and theological reflection: .
The Significance of Report 176 in Rijal al-Kashi : Nuance in Early Imamite Criticism